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Intro., Sadhana, Siddhi
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all right let us now go to the 22nd
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schloka of sari the theme for which is
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Sadam this word is not present in the
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shloka let me just quickly quickly tell
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you what this means what these words
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mean sad is immediately Palam is a
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benefit is a fruit result so an
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immediate benefit a benefit that
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is yield that is granted like this at
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once in one very old interview I had
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mentioned that this is my most favorite
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scho of s lari it’s really hard to
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choose but if there is one I have to
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pick I would pick this you’ll see why it
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is and this is the image of course an
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artist’s rendition don’t know who the
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artist is for the previous one it was
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artificial intelligence and adish
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Shankar aara with me as the intermediary
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we’ll see how this image pertains to the
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shloka as we look through it the sidhi
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here is Aika abish prapti aaish prapti
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is is the compound word abhisha is one’s
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wishes and surva is all Aika is of this
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world Iha is here par is other worldly
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so all of this worldly desires one can
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attain to through the sadhana of the
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shloka which is to chant the shloka for
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a thousand times for a period of 45 days
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Facing East and offering a n of three
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maduram payasam and chitan three kinds
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of uh
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Delicacies of course offering to the
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goddess and then we nourishing ourselves
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with these ndas and uh the yantra for
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this is the entire Shri yantra once
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again this makes sense so all of this
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makes sense right so why that particular
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yantra also sometimes it you know you
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can kind of grasp uh why the commentator
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prescribed these yantas for theokas once
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we understand the meanings of it so let
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us now try to uh Master the the words of
Chanting Practice
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the shloka repeat after me
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bhani this ni is short it’s not bani
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that’s a different word
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[Music]
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bavani
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may
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v is one
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word
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stum
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van
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K
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[Music]
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bani this is a slightly bigger
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word wonderful this is a really big
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compound
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word it is split as M brah
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Indra
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makam
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M please go for
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it so there is a tendency to pronounce
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this as muta UTA is also a valid word
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actually so there are these words which
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are slightly you know interchanged in
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usual language so one is Makuta versus
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muta in some shlokas you’ll find this as
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P mukuta but here it Isa
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Makuta let us now do it line by
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line I could not stop after this line
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because I had to come here once I came
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here I had to continue so please do both
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the lines together once
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[Music]
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[Music]
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again all right now let us uh see how to
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chant it in a
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[Music]
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June
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[Music]
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so as you saw here I had split sakaram
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and I so that is how knowing how the
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words need to be split helps you in
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controlling your breath in taking those
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pauses sometimes splitting the words if
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you have to so it is not
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Sakara it is
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sakaram so this will help so with that
Detailed Meanings
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understanding we’ll now proceed to
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understand the words using the layerwise
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arrangement of the words in the schloka
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here there are two key
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ideas um shindu is already typing out
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what he had learned in the previous
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shoka previous video uh yes it is so ad
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shankaracharya is just displaying his
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full po po itic provess in this schloka
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he’s um playing with words he is
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praising the goddess he is registering a
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complaint he is grateful for it all at
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the same time we’ll see how it is the
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two key ideas
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are the one who speaks out Y is the one
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who who narrates who says who UTS who
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speaks
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out to that that person you give disasi
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is you shall you grant him you give
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him now who is saying what is he saying
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how is he saying it all of that is here
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one layer below Dada what is she giving
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him how is she giving it what kind of
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that what kind of uh abon is that all of
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that are layered one below here I’ll
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zoom into it
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noway the one who who says out the one
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who
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utters I hope the words are clear though
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guys I heard somebody say that the words
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are not very
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crisp it could happen if there are
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bandwidth issues that this is all
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pixelated are the words clearly
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readable
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Shak I have no idea what may is saying
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please
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um is it clear clear okay thank you so
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much Krishna G and viral G um the one
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who speaks out the one who atss what
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bani these words these two words
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bani why those two specific words what
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what kind of interpretations could they
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have we’ll come to later why is he
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saying banam those
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wordsum in an in a desire Vana in a
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desire desire to praise stum the desire
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to
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praise uh praise you how does what is
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what is written below by uh praising her
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as
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V Grant
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shower bavani bani is a sodana for the
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goddess she is
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bani addressing her as oh goddess is hey
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bani
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you D on this servant May upon me dtim
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your gaze your glance DH is your sight
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shower your glance your sight upon me
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upon this servant me saram what kind of
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dhy sakaram compassion filled
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dhy bani bani hey goddess you D and the
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servant which is me
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sh
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your glance filled with
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compassion Desiring to praise you does
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the one who
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says the
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words bani
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you Desiring to praise her
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does to such a person Tas to such a
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person you disi you grant you besto upon
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him AA T is then AA is itself then
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itself immediately at once what does she
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besto
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N is a
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St is uh there are different kinds
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of uh proximity to the Divine there is
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different ways of approaching the design
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there is s Samia SAU there I’ll not go
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into all of that here yuj datu is from
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the same datu as the word yoga which
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means to unite to become one Nija is
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with the
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selfi is the stature of being one with
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your own self no no no longer is that
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devote your servant but you make him you
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yourself how is
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that that
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Pim is the feet uh Nita is offered
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worship Nana is that harti how is that
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Nana being offered to that feet to that
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feet of the person who is in that statea
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that Nana is being offered by the sputa
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Makuta I did not put hyphens here
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mukunda hyen Brahma hyen Indra hyen
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sputa hyen Makuta sputa Makuta is
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shining crowns put is
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shining shining crowns The Shining
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crowns of some people are giving that
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Nana so their crowns are at the level of
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the feet imagine where their heads are
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of whom of Munda Brahma and Indra of the
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great Gods themselves Indra Brahma and
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Vishnu all of them offer Nana to her
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feet to the goddess’s feet not with
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their hands but from the light shining
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on their crowns from the jewels of their
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crowns this is symbolically also
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depicted by the positions of Indra
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Vishnu Brahma and all the other deities
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at the Earthly plane one layer below the
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Earthly plane of the Shri yantra so
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there is of course the shantra meu if we
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look at that shantu Brahma Indra and
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others are all placed at her
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feet
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and adish Shankar is saying to somebody
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who asks you who seeks you to just
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shower your compassionate glance upon
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them declaring themselves to be your
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servant as soon as they utter those two
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words
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bani you immediately grant them the ab
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your own stature which is
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that that
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exalted why is this happening is
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bani also has this meaning twam is you
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there is no two ways about it but bani
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is the sodana VII addressal of the
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goddess
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bhani and also a verb form where of uh
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the bhatu which means to be to exist
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bhavati uh of the bhatu where bani means
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I must be so it is also hey goddess it’s
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also I must be both these word
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interpretations are possible for the
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word bani bani is hey goddess you and
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also I must be you so in those very two
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words in the first two words the devote
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had declared his intention to become one
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with you because of that t AA
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immediately you grant him the stature of
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being one with you yourself in that that
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kind of a stature to which um Nana
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harati is being offered by The Shining
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jewels on the crowns of the great Gods
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so I hope this is um
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clear this imagery uh I could not prompt
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chat GPT or um Mid journey to generate
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this detailed imagery maybe artificial
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intelligence gets good enough in the
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future right now it is nowhere near uh
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to generate this kind of imagery it
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still needs artists sketching artists or
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you know 3D artists of all all sorts to
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generate this kind of imagery of dancers
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musicians to portray this uh evoking
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emotion uh but in
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in my own little way I used this image
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which was the closest where U the three
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mortis are SE are shown as seated at her
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feet and she is looking at them with her
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compassion filled
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glance so once again let us just quickly
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for my pleasure go through the words of
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the
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shloka
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makam